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Archive for September, 2008

When I was in undergraduate school, I became very interested in Anthropology/Archaeology. That led me to take enough courses to get a BS degree in it without taking many more courses. Before I officially turned in a portfolio for grad school, I toyed with the idea of getting the Bachelor of Science in Archaeology first and then go to grad school! If I had, I am sure that I could have arranged to enter grad school the following year. My concerns in art and the complexities within the studies of Anthropology and Archaeology are interwoven in my mind and because of their simularities many issues in Anthropology helped define my art.

I have always envisioned being a part of a team of Archaeologist excavating a mountain’s surface and exposing layer on layer of rock, sediment, debris and different forms of life that create the intervals of growth and help to supply material to determine the age of the fossils sandwiched between the stratum. As archaeologists uncover the remains of an ancient people’s midden their story unfolds as the site is uncovered tier by dusty tier. Each layer of excavated soil is carefully sifted to find artifacts that will tell a story and give a time line for the living that inhabited that particular spot. In comparison, our thoughts, memories and emotions become multiple tiers in our mind that lead us to self-understanding and expression. Regardless of which idea they both demonstrate a passage of time structured by a complex cycle of growth, life and decay.

Many spiritual dogmas, in the past and in our present day, enlighten the cycle by believing in an afterlife. When I think about the artistic possibilities of life being spiritually continued I imagine a line of hollow, fragile forms. Each represents an empty homogenous soul that waits patiently for a heavenly tomorrow. In reality, I imagine souls serenely floating in azure blue skies accented with billowy, white clouds as they pass through the immense golden gates of heaven. On the other hand, the souls may become a part of an interminable final que and as the line of fragile forms sway, one by one the souls fall and become anonymous hollow pods that are brittle, frail and worn from the passage of time. The fettered, empty shells give little information of who or what they were. Yet they are the remains of countless people who have lived throughout history.

Death Scene         Gothic Illustration          Girl Reading Book

Cave  at Lascaux        Simone Martini         18th Century

At times, it is those people, probably us in another five hundred years, that makes me stop and try to remember them for a moment. Can you possibly guess just how many people have preceded you in death. Can you look at the three images and feel that their lives were equal to our current existence? In the majority of paintings or illustrations held in Museums there is never information about the people that are in the painting, unless they are infamous.  Nonetheless, they need to be acknowledged. Imagine that the death scene, from the Lascaux caves, probably was drawn by someone with blood and urine.  The death scene had to have been important to the artist to have recorded it and is as important as one that is recorded today.

Nevertheless, the relationship between man and time continues within other relationships. In our youth and early mature years our backs are metaphorically, straight and strong, while we collect stacks of memories and information. Rarely, while we are younger, do we consider our ending chapter, although our subconscious tries to signal that we are changing. Where once our memories were occupied with dense information, later in life as we grow older, we find that they may thin and fray at the edge. Where once the back never tired it now asks for a moment of rest and we begin to understand and accept that there may be passages in life that leaves us perilously fragile and degenerately transformed.

I am sure one day, I will pass through an ominous threshold and I may find I cannot live independently because I am not able to control the escalating fragility of my mind and body. If this happens I will begin a transition towards total dependence for life care. This major, unidirectional modification in life care prompts feelings of vulnerability to the world and apprehensive of tomorrow. It is evident how important it is for me to find that certain, younger person that will understand and follow my directives for my life care. The directives have already been listed in my living will and so my only worry is appointing an executor for the more distant future should I be alone to die.

Death, the end to all this thought, comes when it wishes. There is no preset date or hour, nor is there a preset script. You may think death will come and sweep you away at that unknown moment, that it will whisk your spirit instantly up to the heavens, yet sometimes for some people death lounges at the door letting the person’s degeneration become unbearable for the family and their associates. Death, that final hour, will tick in the background of my twilight…………..

2012                  2014 tick

tick tick tick 2018 tick tick tick tick 2029

tick                 2020 tick                                                         tick 2028

2013 tick tick tick 2021                                              tick

2025                                tick tick 2026                                                               tick tick tick

tick tick tick tick tick 2026

tick 2027

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tick tick

tick tick 2229 tick tick

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2030 tick tick


tick 2031 tick tick 2032


tick tick 2033…………….

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The following thoughts were the inspiration for this sculpture when I made it in 2001.  Many of the beliefs I carry today are very similar, yet there are variations now.  Possibly, as time permits, I may return to beliefs and ideas from the past and compare them to my current outlook.
My Guardian    2001    60”x57”x8”     Transformed  Crinoline

My Guardian 2001 60”x57”x8” Transformed Crinoline

In my youth time passed quickly without my being aware and slowed a little in early adulthood. Eventually, as I grew much older, once again its speed accelerated and each year it seems to go faster each day. Possibly, in the twilight of my life, time may pass so quickly that I may feel that it has slowed down, but in truth, time does not slow down, only I can slow down.

Then I think of the the time when my crepuscular years will end, the time at the end of my life when I envision the days moving forward so fast, faster and faster each day, until suddenly a day becomes all days, and then I will know there will be no days, or they will seem to slow down until the collection of all the days in my life will become sludge holding no chance of new days forming.

As I think about all of this I compare my life to the billions of years it took our world to be made and it becomes poignantly clear how short my time is. If I divide my life into thirds then I have already entered the final third and in one future day I will approach my final gauntlet. This final challenge, a period of transformation from independence to dependence is something I shall not like and suddenly a feeling of hollowness enters my mind.

And so, my guardian stands watch, battered by what I do to myself and by the relentless passage of time. Each year a little more of my strength withers away, tiny connections in my brain that once allowed me to quickly understand and evaluate my actions slowly become porous and detach; the silent functioning of internal organs becomes less guaranteed. Hopefully, my guardian will continue to protect me from escalated deterioration as long as its form is maintained.

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